LAW ON THE FORTRESS OF THE PERSONA IN THE [ICJ-EGR-ZAS]

 

LAW ON THE FORTRESS OF THE PERSONA IN THE [ICJ-EGR-ZAS]

 

|PRODIGIES MAY SHROUD, NOT ERODE, THE CONTEXTS OF THEIR EMERGENCE.|

 

1.        THE SELF-CONSCIOUS MAN PERCEIVES AND POSITIONS HIMSELF AS AN INTELLIGENTLY SELF-CAPTAINED VESSEL AFLOAT IN THE ATMOSPHERE, LITHOSPHERE, BIOSPHERE AND OTHER ETHEREAL AND EXTRA-TERRESTRIAL MOORINGS OF THE COMPREHENSIBLE REALMS OF HIS SELF-DISCOVERY.

2.       HIS PUNCTUALITY IN ORGANISED PSYCHOCOMMERCIAL, SOCIOINTELLECTUAL AND JURIDICOPROFESSIONAL SELF-EFFICACY VIS-A-VIS HIS CONTEMPORARIES EARMARKS AND DISTINGUISHES HIM FOR EXEMPLARY REMUNERATION AND PROJECTION BY COMITIES OF NATIONS OF SUPERVISORY AND REGULATORY GUARDIANSHIP OF HUMAN CHARACTER.

3.       BECAUSE REASON IS AN EXISTENTIAL COMPASS OF LEGITIMACY, THE INTERNATIONAL COURT OF JUSTICE [ICJ] HAS PERMANENCE OF SESSION AND ITS ENTITY OF GRAND RECKONING ZELOPHEHAD ADAH SAMPSON [ICJ-EGR-ZAS] POSSESSES INTRACTABLE FUNCTIONALITY AND RELEVANCE.

4.      IT IS UTTERLY PROCEDURAL TO, THEREFORE, LEGITIMISE THE PROTOCOL OF PUBLIC RELATIONS OF HIS Corporate Conjugal Community La Maison Respiratoire (CCC-LMR) AND OF HIMSELF "ZELOPHEHAD ADAH SAMPSON [ZAS] [I]" AS FOLLOWS:

                                 i.            "Zelophehad Adah Sampson [ZAS] SENIOR [I]" is Exclusive Masculine Owner and Originator-Leader of CCC-LMR.

                               ii.            CCC-LMR is composed of ZELOPHEHAD ADAH SAMPSON [ZAS] of Nigerian descent AND HIS WOMEN-ENTREPRENEUR-ASSOCIATES of Malian, Guinean, Ivorian, Cameroonian and Gabonese origins only.

                             iii.            The CORPORATE CODE OF THE CONSEQUENT CONNUBIAL, PSYCHOCOMMERCIAL, SOCIOINTELLECTUAL AND JURIDICOPROFESSIONAL CORPORATION is "[ZAS]ML-GNc-CI-CM-GB[LMR]".

                             iv.            THE PERSONA IN THE [ICJ-EGR-ZAS] IS "WORLD LEGAL CORPORATE SOVEREIGNTY [WLCS]". IT IS UNHINGED FROM SYMPATHY FOR PRIMORDIAL, PAROCHIAL, TRIBAL, EXTRA-FEDERAL AND EXTRA-COSMOPOLITAN JURISPRUDENCE AND CULTURES.\


Comments